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Newsletter: June, 2005

Little Boxes

“I have come to call not the righteous, but sinners.” (Matthew 9:13)”

We can be surprised when we meet people where we least expect to find them. “What are you doing here?” is our first reaction. A second - and perhaps more considered — reaction is to explain how we come to be there ourselves, and so meet people we know from other contexts in what appear to us unfamiliar surroundings.

The underlying message is how often we fall into the common human failing of putting other people into a box. We make assumptions about them. We categorise them, and then we are surprised when they do things we had not expected them to do. They have, in effect, broken out of the confines, which we, in our minds, had placed upon them.

This is well illustrated by the Gospel. The narrative is all about people breaking out of boxes. In the opening verse of St Matthew’s Gospel Chapter 9, Jesus calls Matthew the tax-collector. There are two boxes here. First, Matthew is socially unacceptable by nature of his job. He collected taxes for the Roman authorities, and no doubt deducted some for his own profit before handing the money on. So Jesus breaks one box in calling this man from the fringe of society to share his ministry, and a second one surrounding himself. He breaks any expectations that his disciples would include only people who were respectable and orthodox. Anyone could become his follower.

As Jesus moves on, he is accosted twice in quick succession, first by the leader of the synagogue, whose daughter has just died, then by the woman suffering from haemorrhages. Both these women are subject to taboos under the Jewish law. Contact with them is severely restricted. Jesus breaks through both these boxes. The woman is healed by his touch, the girl is revived. The latter, however, only happens when Jesus reveals the falseness of one last box. The crowd, including the flute-players and professional mourners, were making their ritual lamentation. The shallowness of their action was clearly shown when their weeping turned to laughter as Jesus claimed, “the girl is not dead, but sleeping”. His action follows the pattern that we discern all through Matthew’s Gospel.

However, we have to be careful in approaching this passage. We could find that we were creating boxes where Jesus has broken them down. We have all watched parliamentary proceedings on TV, and watched MPs from all sides shouting “Hear, hear!” when they think their speaker has made a good point. We may find ourselves doing the same. Jesus is good. He is the leader of our party. We approve of his mission statement: “I have come to call not the righteous but sinners”, and we applaud the way he puts this into practice. He calls Matthew, heals the woman, brings the girl back to life. The Pharisees form the opposition, as it were, and together with the professional mourners, are rightly and satisfactorily put in their place by Jesus. But what we may have done, all unwittingly, is to put them all in their place. We have boxed them up, neatly and tidily, according to our own understanding of what is, and what is not acceptable to God. There is no room for those who do not quite fit. There is no margin for untidy edges.

What applies as we read the Bible, and especially today’s Gospel, applies also to our views on life in general, and to the life of our Church. We are often uncomfortable with people and situations, which fail to conform to the boxes we have prepared for them. We make judgements about who people are, where they belong, what they should do, what they should be. In doing so, we fail to be aware of the limitations of the boxes in which we ourselves “live and move and have our being.”

Worst of all, we confine God to a box — not that we can, of course, but we have some kind of expectation that God will behave as we want, be on our side, and endorse our views. We make God in our image, and confine him to that image. We are genuinely surprised and confused, and not a little aggrieved to find that others hold, equally sincerely, a rather different image of God. This was the thrust of so much of Jesus’ teaching, and he demonstrated it as clearly as he could to the people of his own time. It was difficult for them fully to comprehend and accept the meaning of his message, “I came to call not the righteous but sinners.” It can be just as difficult for us.

Lorna C. Smith


NEWS IN BRIEF
We were pleased to welcome Pastor Sandra Lasher from USA for a couple of weeks. She has now returned as she prepares for her becoming a fully ordained priest on 12th June.

Nine Crusaders and three Leaders will be at the usual camp site near Farnham from 2nd–5th June along with a crowd from all the other groups in West Surrey.

The weekly studies “Essential 100” continue on Wednesdays at 8.15pm at 16 Laurel Avenue on 15th June (after a break on 1st and 8th June). All are welcome.

At a meeting of the Church Council last month we were pleased to co-opt Liz Hopkins to our number.

THE METHODIST CHURCH
The last service at the Methodist Church was held on 24th April and was a sad occasion but it provided an opportunity to look forward. From that date onwards, members of the Methodist Church join Anglicans at St Jude’s Church for services.

FROM THE REGISTERS
Holy Baptism:
(29th May) Harmony Josephine Ann Neaves

Confirmation:
(1st May) Tobias Christopher Betts, Jamie David Burson, Richard Ashley Burson, Susannah Jane Cornish, Donald Keith Goldsmith, Mary Sharon Goldsmith, Lucy Hovland, Yu Jules Omura, Victoria Louise Pearce, Samuel Gregory Peach, Colin Peters. (8th May) Alison Bates, Keely Pashley and Simon Willis.

Funerals:
(12th May) Winifred Callcutt.

FORTHCOMING EVENTS

COFFEE MORNING
There will be a Coffee Morning in the Porch of the Methodist Church on Saturday 4th June from 10.00am. The next Coffee Morning outside St Jude’s Church will be on Saturday 11th June from 10.00am to 12 noon. Do come along for coffee and a chat as well as to buy home-made cakes, biscuits, etc. Offers of more cakes to sell would be appreciated. The last one (in May) raised nearly £200 and we are very grateful to those who came along to buy and have coffee with us.

ENGLEFIELD GREEN VILLAGE FAIR
This will take place on Saturday 18th June on The Green from 12noon–5.00pm
Included at this will be a Display by The Civil War Society, a Brass Band, Morris Dancing, a Clown, Dog Show, Beer Tent Tea Tent, Tug of War and over 40 stalls

CALENDAR FOR JUNE 2005

4
Saturday 10.00am Coffee Morning in Methodist Church Porch
5
SECOND SUNDAY after TRINITY 8.00am Holy Communion (BCP) 9.30am Ecumenical Youth Eucharist
7
Church Fabric Committee meets in Church at 8.00pm
11
Saturday 10.00am–12noon Coffee Morning outside St Jude's Church
12
THIRD SUNDAY after TRINITY 8.00am Ecumenical Holy Communion
9.30am Sung Eucharist, President and Preacher The Revd Sue Loveday
6.30pm Evensong and sermon — preacher Rita Berry
14
Tuesday 3.00pm Bright Hour in the Methodist Church Hall
18
Saturday 12.00–5.00pm Village Fair on the Green (St Jude's Church closed)
19
FOURTH SUNDAY after TRINITY 11.15am Prayer and Praise in the Methodist tradition — Madeline Diver
24
Friday 8.00pm Prayer at the Methodist Church "For such a time as this"
25
Saturday 10.00am Diocesan Synod at Guildford Cathedral
26
FIFTH SUNDAY after TRINITY
28
Tuesday 3.00pm Bright Hour in the Methodist Church Hall 8.00pm Deanery Synod at Guildford Cathedral
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Jesus Calms the Storm (Mark 4:35-40)

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Updated: March 1, 2008