Newsletter: June, 2005
Little Boxes
I have come to call not the righteous, but sinners.
(Matthew 9:13)
We can be surprised when we meet people where
we least expect to find them. What are you doing here? is our first
reaction. A second - and perhaps more considered reaction is to explain
how we come to be there ourselves, and so meet people we know from other
contexts in what appear to us unfamiliar surroundings.
The underlying
message is how often we fall into the common human failing of putting other
people into a box. We make assumptions about them. We categorise them, and then
we are surprised when they do things we had not expected them to do. They have,
in effect, broken out of the confines, which we, in our minds, had placed upon
them.
This is well illustrated by the Gospel. The narrative is all
about people breaking out of boxes. In the opening verse of St Matthews
Gospel Chapter 9, Jesus calls Matthew the tax-collector. There are two boxes
here. First, Matthew is socially unacceptable by nature of his job. He
collected taxes for the Roman authorities, and no doubt deducted some for his
own profit before handing the money on. So Jesus breaks one box in calling this
man from the fringe of society to share his ministry, and a second one
surrounding himself. He breaks any expectations that his disciples would
include only people who were respectable and orthodox. Anyone could become his
follower.
As Jesus moves on, he is accosted twice in quick succession,
first by the leader of the synagogue, whose daughter has just died, then by the
woman suffering from haemorrhages. Both these women are subject to taboos under
the Jewish law. Contact with them is severely restricted. Jesus breaks through
both these boxes. The woman is healed by his touch, the girl is revived. The
latter, however, only happens when Jesus reveals the falseness of one last box.
The crowd, including the flute-players and professional mourners, were making
their ritual lamentation. The shallowness of their action was clearly shown
when their weeping turned to laughter as Jesus claimed, the girl is not
dead, but sleeping. His action follows the pattern that we discern all
through Matthews Gospel.
However, we have to be careful in
approaching this passage. We could find that we were creating boxes where Jesus
has broken them down. We have all watched parliamentary proceedings on TV, and
watched MPs from all sides shouting Hear, hear! when they think
their speaker has made a good point. We may find ourselves doing the same.
Jesus is good. He is the leader of our party. We approve of his mission
statement: I have come to call not the righteous but sinners, and
we applaud the way he puts this into practice. He calls Matthew, heals the
woman, brings the girl back to life. The Pharisees form the opposition, as it
were, and together with the professional mourners, are rightly and
satisfactorily put in their place by Jesus. But what we may have done, all
unwittingly, is to put them all in their place. We have boxed them up, neatly
and tidily, according to our own understanding of what is, and what is not
acceptable to God. There is no room for those who do not quite fit. There is no
margin for untidy edges.
What applies as we read the Bible, and
especially todays Gospel, applies also to our views on life in general,
and to the life of our Church. We are often uncomfortable with people and
situations, which fail to conform to the boxes we have prepared for them. We
make judgements about who people are, where they belong, what they should do,
what they should be. In doing so, we fail to be aware of the limitations of the
boxes in which we ourselves live and move and have our being.
Worst of all, we confine God to a box not that we can, of
course, but we have some kind of expectation that God will behave as we want,
be on our side, and endorse our views. We make God in our image, and confine
him to that image. We are genuinely surprised and confused, and not a little
aggrieved to find that others hold, equally sincerely, a rather different image
of God. This was the thrust of so much of Jesus teaching, and he
demonstrated it as clearly as he could to the people of his own time. It was
difficult for them fully to comprehend and accept the meaning of his message,
I came to call not the righteous but sinners. It can be just as
difficult for us.
Lorna C. Smith
NEWS IN BRIEF
We were pleased to welcome
Pastor Sandra Lasher from USA for a couple of weeks. She has now returned as
she prepares for her becoming a fully ordained priest on 12th June.
Nine Crusaders and three Leaders will be at the usual camp site near
Farnham from 2nd5th June along with a crowd from all the other groups in
West Surrey.
The weekly studies Essential 100 continue on
Wednesdays at 8.15pm at 16 Laurel Avenue on 15th June (after a break on 1st and
8th June). All are welcome.
At a meeting of the Church Council last
month we were pleased to co-opt Liz Hopkins to our number.
THE METHODIST CHURCH
The last service
at the Methodist Church was held on 24th April and was a sad occasion but it
provided an opportunity to look forward. From that date onwards, members of the
Methodist Church join Anglicans at St Judes Church for services.
FROM THE REGISTERS
Holy
Baptism:
(29th May) Harmony Josephine Ann Neaves
Confirmation:
(1st May) Tobias Christopher Betts, Jamie David
Burson, Richard Ashley Burson, Susannah Jane Cornish, Donald Keith Goldsmith,
Mary Sharon Goldsmith, Lucy Hovland, Yu Jules Omura, Victoria Louise Pearce,
Samuel Gregory Peach, Colin Peters. (8th May) Alison Bates, Keely Pashley and
Simon Willis.
Funerals:
(12th May) Winifred Callcutt.
FORTHCOMING EVENTS
COFFEE MORNING
There will be a Coffee
Morning in the Porch of the Methodist Church on Saturday 4th June from 10.00am.
The next Coffee Morning outside St Judes Church will be on Saturday 11th
June from 10.00am to 12 noon. Do come along for coffee and a chat as well as to
buy home-made cakes, biscuits, etc. Offers of more cakes to sell would be
appreciated. The last one (in May) raised nearly £200 and we are very
grateful to those who came along to buy and have coffee with us.
ENGLEFIELD GREEN VILLAGE FAIR
This will take place on Saturday 18th June
on The Green from 12noon5.00pm
Included at this will be a Display by
The Civil War Society, a Brass Band, Morris Dancing, a Clown, Dog Show, Beer
Tent Tea Tent, Tug of War and over 40 stalls
CALENDAR FOR JUNE
2005
| 4 |
Saturday 10.00am Coffee Morning in Methodist Church
Porch |
| 5 |
SECOND SUNDAY after TRINITY 8.00am Holy
Communion (BCP) 9.30am Ecumenical Youth Eucharist |
7 |
Church Fabric Committee meets in Church at 8.00pm |
11 |
Saturday 10.00am12noon Coffee Morning outside St
Jude's Church |
| 12 |
THIRD SUNDAY after TRINITY 8.00am Ecumenical
Holy Communion
9.30am Sung Eucharist, President and Preacher The Revd Sue
Loveday
6.30pm Evensong and sermon preacher Rita Berry |
| 14 |
Tuesday 3.00pm Bright Hour in the Methodist Church
Hall |
18 |
Saturday 12.005.00pm Village Fair on the Green
(St Jude's Church closed) |
| 19 |
FOURTH SUNDAY after TRINITY 11.15am Prayer and Praise
in the Methodist tradition Madeline Diver |
| 24 |
Friday 8.00pm Prayer at the Methodist Church "For such
a time as this" |
| 25 |
Saturday 10.00am Diocesan Synod at Guildford
Cathedral |
| 26 |
FIFTH SUNDAY after TRINITY |
| 28 |
Tuesday 3.00pm Bright Hour in the Methodist Church Hall
8.00pm Deanery Synod at Guildford Cathedral |
|
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